“yadayada hi dharmasya
tadatmanamsrjamyaham” (Bhagwat Gita: Chapter Four verse 7)
Sri Krishna said: “Whenever and wherever there is a decline in virtue/religious practice, O Arjuna and a predominant rise of irreligion—at that time I descend myself (for example) I manifest myself as an embodied being.”
nasosayatimarutah” (Bhagwat Gita: Chapter Two verse 23)
Sri Krishna said: “The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.”
ma tesango ’stvakarmani”(Bhagwat Gita: Chapter Two verse 47)
Sri Krishna said: “You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.”
vinasaya cha duskritam
sambhavamiyugeyuge” (Bhagwat Gita: Chapter Four verse 8)
Sri Krishna said: “To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I myself appear, millennium after millennium.”
anyanisamyatinavanidehi” (Bhagwat Gita: Chapter Two verse 22)
Sri Krishna said: “As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones”.
ajonityahsasvato ’yam purano
nahanyatehanyamanesarire” (Bhagwat Gita: Chapter Two verse 20).
Sri Krishna said: “The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain.”
“It is better to live your own destiny imperfectly than to live an imitation of somebody else life with perfection.”
“A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return”
“No one who does good work will ever come to a bad end, either here or in the world to come”
“Whenever virtue declines and vice predominates, I incarnate as an Avatar. In visible form I appear to destroy evil and re-establish virtue”.
“He sees truly who perceive the Supreme Lord present equally in all creatures, the Imperishable amidst the perishing. He who is conscious of the omnipresence of God does not injure the Self by the self. That man reaches the Supreme Goal”.
“Ignorance is the cause of sinful life, and sinful life is the cause of one’s dragging on in material existence”.
The Bhagavad-Gita deals essentially with the spiritual foundation of human existence andit is a call of action to meet the obligations and duties of life.Yet keeping in this view the spiritual nature and grander purpose of the universe.